<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-4738090287842313927</id><updated>2011-09-22T12:06:50.257-07:00</updated><category term='Secularization'/><category term='Law and Religion'/><category term='traductology'/><category term='Ontology'/><category term='Wikipedia'/><category term='Comparative Law'/><category term='Contract Law'/><category term='Methods'/><category term='publications'/><category term='Law and Literature'/><category term='Political Theology'/><category term='Limitation'/><category term='Carl Schmitt'/><category term='Civil Law'/><category term='Hamlet'/><category term='Walter Benjamin'/><category term='Fascism'/><category term='Legal History'/><category term='Citizenship'/><category term='Interpretation'/><title type='text'>P.G.Monateri</title><subtitle type='html'>Personal Home Page</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>20</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-3673642961851153962</id><published>2011-07-12T00:52:00.000-07:00</published><updated>2011-07-12T00:52:37.959-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Law and Religion'/><title type='text'>Rational Angels. Understanding the Theological Background of Economic Rationality</title><content type='html'>In this &lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1884057"&gt;paper&lt;/a&gt;&amp;nbsp;&lt;span class="Apple-style-span" style="font-family: Optima; font-size: 13px;"&gt;the Author traces back the modern standard theory of economic rationality to the theological backgrond of the theory of Angels as rational decision makers developed by Christian Scholastics.&lt;/span&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-jyc0CXE4ZIA/Thv9DBV4lEI/AAAAAAAAAlo/APwMc_BzcHQ/s1600/angels_wings1-1-1.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="234" src="http://4.bp.blogspot.com/-jyc0CXE4ZIA/Thv9DBV4lEI/AAAAAAAAAlo/APwMc_BzcHQ/s320/angels_wings1-1-1.jpg" width="320" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;div style="font: 13.0px Optima; margin: 8.0px 0.0px 0.0px 0.0px; text-indent: 18.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="font: 13.0px Optima; margin: 8.0px 0.0px 0.0px 0.0px; text-indent: 18.0px;"&gt;His main conclusion is that there is an identifiable theological background of modern economic theory of rationality, and that it is this theological dimension that can explain why this theory, so useful as it has been, is anyway based on ‘ontological’ &lt;i&gt;but&lt;/i&gt; counterfactual assumptions.&lt;/div&gt;&lt;div style="font: 13.0px Optima; margin: 8.0px 0.0px 0.0px 0.0px; text-indent: 18.0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;span class="Apple-style-span" style="font-family: Optima; font-size: 13px;"&gt;The consciousness of this fact would imply the need for a revised and more complex 'economic ontology’: if rational decision theory is rooted in the ontology of angels, as it was developed by the western scholastics, it becomes obvious that the real problem &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Optima; font-size: 13px;"&gt;&lt;i&gt;is not&lt;/i&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Optima; font-size: 13px;"&gt;, first of all, to contrast the theory with more &lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Optima; font-size: 13px;"&gt;&lt;i&gt;empirical&lt;/i&gt;&lt;/span&gt;&lt;span class="Apple-style-span" style="font-family: Optima; font-size: 13px;"&gt; observations, derived from the actual behavior of economic agents, but to develop a different ontology, and to reframe, within it, a newer theory of rationality.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-3673642961851153962?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/3673642961851153962/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2011/07/rational-angels-understanding.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/3673642961851153962'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/3673642961851153962'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2011/07/rational-angels-understanding.html' title='Rational Angels. Understanding the Theological Background of Economic Rationality'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-jyc0CXE4ZIA/Thv9DBV4lEI/AAAAAAAAAlo/APwMc_BzcHQ/s72-c/angels_wings1-1-1.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-3364090423895022879</id><published>2011-06-07T00:17:00.000-07:00</published><updated>2011-06-07T00:17:44.758-07:00</updated><title type='text'>Monateri to Inaugurate European Gaius</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/-e6QR7lMTuaI/Te3Qc9B226I/AAAAAAAAAk4/EjTrsoZ5U6c/s1600/Gaius.jpeg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/-e6QR7lMTuaI/Te3Qc9B226I/AAAAAAAAAk4/EjTrsoZ5U6c/s1600/Gaius.jpeg" /&gt;&lt;/a&gt;&lt;/div&gt;&lt;a href="http://monateri.wordpress.com/2011/06/07/monateri-to-inaugurate-european-gaius/?preview=true&amp;amp;preview_id=121&amp;amp;preview_nonce=6f300d430e"&gt;Rome june 10, 2011 at the Consiglio Superiore della Magistratura&amp;nbsp;&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-3364090423895022879?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/3364090423895022879/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2011/06/monateri-to-inaugurate-european-gaius.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/3364090423895022879'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/3364090423895022879'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2011/06/monateri-to-inaugurate-european-gaius.html' title='Monateri to Inaugurate European Gaius'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/-e6QR7lMTuaI/Te3Qc9B226I/AAAAAAAAAk4/EjTrsoZ5U6c/s72-c/Gaius.jpeg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-7959358968746886877</id><published>2010-12-26T05:18:00.000-08:00</published><updated>2010-12-26T05:18:00.599-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Walter Benjamin'/><category scheme='http://www.blogger.com/atom/ns#' term='Ontology'/><title type='text'>Monateri on Ipad's Ontology</title><content type='html'>&lt;br/&gt;&lt;br/&gt;&lt;a href="http://monateri.wordpress.com/2010/12/26/monateri-on-ipads-ontology-2/" target="new"&gt;L'indice dei Libri, Dicembre 2010&lt;/a&gt;&lt;br/&gt;&lt;br/&gt;&lt;div class="iblogger-footer"&gt;&lt;br clear="all"/&gt;&lt;p style="text-align:right;font-size:10px;"&gt;[]&lt;/p&gt;&lt;br/&gt;&lt;/div&gt;&lt;br /&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-7959358968746886877?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/7959358968746886877/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2010/12/monateri-on-ipad-ontology.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/7959358968746886877'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/7959358968746886877'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2010/12/monateri-on-ipad-ontology.html' title='Monateri on Ipad&amp;#39;s Ontology'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-7599312155433446523</id><published>2010-12-26T04:32:00.000-08:00</published><updated>2010-12-26T04:32:37.394-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><title type='text'>PG Monateri on Ipad's Ontolgy</title><content type='html'>The Ipad's Ontology between Ferraris, Benjamin and TS Eliot on &lt;br /&gt;&lt;a href="http://www.lindiceonline.com/"&gt;Indice del libri&lt;/a&gt; last issue&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-7599312155433446523?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/7599312155433446523/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2010/12/pg-monateri-on-ipads-ontolgy.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/7599312155433446523'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/7599312155433446523'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2010/12/pg-monateri-on-ipads-ontolgy.html' title='PG Monateri on Ipad&apos;s Ontolgy'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-6650773581194374109</id><published>2010-11-18T02:10:00.000-08:00</published><updated>2010-11-18T02:10:51.653-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Law and Literature'/><title type='text'>The Images of Law and the American Sublime</title><content type='html'>&lt;div style="background-attachment: initial; background-clip: initial; background-color: white; background-image: initial; background-origin: initial; background-position: initial initial; background-repeat: initial initial; font: normal normal normal 13px/19px Georgia, 'Times New Roman', 'Bitstream Charter', Times, serif; margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0.6em; padding-left: 0.6em; padding-right: 0.6em; padding-top: 0.6em;"&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_mXPw22fgAoU/TOT7mX9FyeI/AAAAAAAAAgo/IS9hVDgfbWc/s1600/Washington+and+the+gavel.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320" src="http://3.bp.blogspot.com/_mXPw22fgAoU/TOT7mX9FyeI/AAAAAAAAAgo/IS9hVDgfbWc/s320/Washington+and+the+gavel.jpg" width="220" /&gt;&lt;/a&gt;&lt;/div&gt;Monateri is going to held a&amp;nbsp;&lt;a _mce_href="http://aidcblog.blogspot.com/2010/11/images-of-law-annual-conference-of-law.html" href="http://aidcblog.blogspot.com/2010/11/images-of-law-annual-conference-of-law.html"&gt;conference in Verona&lt;/a&gt;, at the Law and Literature Italian Society Annual Meeting, on the Images of Law and The American Sublime&lt;br /&gt;The coference is centered around Harold Bloom's interpretation of Emerson and the birth of the American Sublime, with particular reference to the Hudson River Paintng School, to investigate how these ideas may be traced behin the actual representations of Law within the rethorical package of the Rule of Law as disappearance of decision in favor of a depicting of Law as an impersonal tool of government&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-6650773581194374109?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/6650773581194374109/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2010/11/images-of-law-and-american-sublime.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6650773581194374109'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6650773581194374109'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2010/11/images-of-law-and-american-sublime.html' title='The Images of Law and the American Sublime'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_mXPw22fgAoU/TOT7mX9FyeI/AAAAAAAAAgo/IS9hVDgfbWc/s72-c/Washington+and+the+gavel.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-4285748948545701536</id><published>2010-09-27T01:34:00.001-07:00</published><updated>2010-10-05T02:18:22.999-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><title type='text'>The Cardozo Electronic Law Bulletin vol. 16(1)</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_mXPw22fgAoU/TKrskd3UCnI/AAAAAAAAAfM/bMAYOdYVSvY/s1600/Italian+Reports+Cover.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" height="320" src="http://2.bp.blogspot.com/_mXPw22fgAoU/TKrskd3UCnI/AAAAAAAAAfM/bMAYOdYVSvY/s320/Italian+Reports+Cover.jpg" width="286" /&gt;&lt;/a&gt;&lt;/div&gt;All the Italian National Reports to the World Conference of Comparative Law held in Washington 2010 have been collected and edited by PG Monateri as President of the Italian Association of Comparative Law for the Fall Issue of the &lt;a href="http://cardozolawbulletin.blogspot.com/"&gt;Cardozo Law Bulletin&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;The 538 pages volume stacks together the reports held at the world conference by the most prominent italian scholars in comparative law on behalf of the &lt;a href="http://aidcblog.blogspot.com/"&gt;AIDC&lt;/a&gt; as contributions to the Conference organized by the &lt;a href="http://www.iuscomparatum.org/AIDC"&gt;International Academy&lt;/a&gt; of Comparative Law.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-4285748948545701536?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/4285748948545701536/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2010/09/cardozo-electronic-law-bulletin-vol-161.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/4285748948545701536'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/4285748948545701536'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2010/09/cardozo-electronic-law-bulletin-vol-161.html' title='The Cardozo Electronic Law Bulletin vol. 16(1)'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_mXPw22fgAoU/TKrskd3UCnI/AAAAAAAAAfM/bMAYOdYVSvY/s72-c/Italian+Reports+Cover.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-1374527415886276622</id><published>2010-05-09T03:54:00.000-07:00</published><updated>2010-05-09T04:01:33.306-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><title type='text'>Citizenship between Law and Political Messianism</title><content type='html'>&lt;span class="Apple-style-span" style="color: #333333; font-family: verdana, tahoma, arial, sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;div class="entry" style="margin-bottom: 1em; margin-left: 0px; margin-right: 0px; margin-top: 1em; overflow-x: hidden; overflow-y: hidden; padding-bottom: 0px; padding-left: 0px; padding-right: 1em; padding-top: 0px;"&gt;&lt;div class="snap_preview" style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;div style="line-height: 1.6em; margin-bottom: 0.7em; margin-left: 0px; margin-right: 0px; margin-top: 0.7em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;A cura di Angelo Barba con prefazione di Pietro Rescigno,&lt;/div&gt;&lt;div style="line-height: 1.6em; margin-bottom: 0.7em; margin-left: 0px; margin-right: 0px; margin-top: 0.7em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;contibuti di Monateri, Caggia, Cordero, Heritier e molti altri&lt;/div&gt;&lt;div style="line-height: 1.6em; margin-bottom: 0.7em; margin-left: 0px; margin-right: 0px; margin-top: 0.7em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="line-height: 1.6em; margin-bottom: 0.7em; margin-left: 0px; margin-right: 0px; margin-top: 0.7em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;In his contribution Monateri traces back che modern notion of Citizenship to its theological-political background ginving rise to very different cultural constructs in France, Germany, Italy and the United States.&amp;nbsp;&lt;/div&gt;&lt;div style="line-height: 1.6em; margin-bottom: 0.7em; margin-left: 0px; margin-right: 0px; margin-top: 0.7em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;We do not face a single model of citizenship in the West, but many, and sometimes opposite patterns.&lt;/div&gt;&lt;div style="line-height: 1.6em; margin-bottom: 0.7em; margin-left: 0px; margin-right: 0px; margin-top: 0.7em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;And all these patterns derive from a peculiar historical arrangement of political theology made law.&lt;/div&gt;&lt;div style="line-height: 1.6em; margin-bottom: 0.7em; margin-left: 0px; margin-right: 0px; margin-top: 0.7em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;&lt;a href="http://monateri.files.wordpress.com/2010/02/la-laicita-del-diritto-copia1.jpg" style="border-bottom-color: rgb(153, 102, 51); border-bottom-style: dashed; border-bottom-width: 1px; clear: right; color: #265e15; float: right; margin-bottom: 1em; margin-left: 1em; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-decoration: none;"&gt;&lt;img alt="" class="alignright size-medium wp-image-74" height="300" src="http://monateri.files.wordpress.com/2010/02/la-laicita-del-diritto-copia1.jpg?w=211&amp;amp;h=300" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: url(http://s0.wp.com/wp-content/themes/pub/mistylook/img/shadow.gif); background-position: 100% 100%; background-repeat: no-repeat; border-bottom-style: none; border-color: initial; border-color: initial; border-left-color: rgb(238, 238, 238); border-left-style: solid; border-left-width: 1px; border-right-style: none; border-top-color: rgb(238, 238, 238); border-top-style: solid; border-top-width: 1px; border-width: initial; border-width: initial; display: inline; float: right; margin-bottom: 2px; margin-left: 7px; margin-right: 0px; margin-top: 0px; padding-bottom: 10px; padding-left: 4px; padding-right: 10px; padding-top: 4px;" title="la laicità del diritto copia" width="211" /&gt;&lt;/a&gt;You may download this paper from &lt;a href="http://www.statoechiese.it/images/stories/2009.2/monateri_cittadinanza.m.pdf"&gt;here&lt;/a&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-1374527415886276622?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/1374527415886276622/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2010/05/citizenship-between-law-and-religion.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/1374527415886276622'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/1374527415886276622'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2010/05/citizenship-between-law-and-religion.html' title='Citizenship between Law and Political Messianism'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-4516816251509075405</id><published>2009-11-22T00:12:00.000-08:00</published><updated>2009-12-13T13:19:56.198-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Comparative Law'/><title type='text'>The Fault and the Law between East and West</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_mXPw22fgAoU/SwjyJ9CImcI/AAAAAAAAAOw/1CR_JX3ye_E/s1600/paradoxa.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;span style="color: #f1c232;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_mXPw22fgAoU/SwjyJ9CImcI/AAAAAAAAAOw/1CR_JX3ye_E/s200/paradoxa.jpg" /&gt;&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="font-family: 'Lucida Grande', Verdana, Arial, Helvetica, serif; font-size: 11px; line-height: 16px;"&gt;&lt;span style="color: #f1c232;"&gt;&amp;nbsp;In this article, written for a special issue of Paradoxa, the Vittorio Mathieu's philosophy journal,&amp;nbsp;Monateri&amp;nbsp;traces an unpreviewed parallel between two absolutely western paradigms and two remarkably chinese thoughts.&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: 'Lucida Grande', Verdana, Arial, Helvetica, serif; font-size: 11px; line-height: 16px;"&gt;&lt;span style="color: #f1c232;"&gt;First a parallel between Carl Schmitt and Xun Zi when the latter writes that “The superior man is the source of the Law” Second economic analysis and Lao Zi theory of law a san emerging order not a predetermined one.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="color: #222222; font-family: 'Lucida Grande', Verdana, Arial, Helvetica, serif; font-size: small;"&gt;&lt;span style="font-size: 11px; line-height: 16px;"&gt;&lt;span style="color: #f1c232;"&gt;Paper is available from&lt;/span&gt; &lt;a href="http://works.bepress.com/monateri/15/"&gt;here&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-4516816251509075405?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/4516816251509075405/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/11/fault-and-law-between-east-and-west.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/4516816251509075405'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/4516816251509075405'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/11/fault-and-law-between-east-and-west.html' title='The Fault and the Law between East and West'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_mXPw22fgAoU/SwjyJ9CImcI/AAAAAAAAAOw/1CR_JX3ye_E/s72-c/paradoxa.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-3903179546527627192</id><published>2009-11-19T02:10:00.000-08:00</published><updated>2009-11-19T02:11:20.146-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Methods'/><category scheme='http://www.blogger.com/atom/ns#' term='Interpretation'/><category scheme='http://www.blogger.com/atom/ns#' term='Comparative Law'/><title type='text'>Comparative Law and the Limits of Legal Interpretation</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_mXPw22fgAoU/SwUYm-XBiiI/AAAAAAAAANc/JxPnXt6Dg5I/s1600/cover1+copia.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/_mXPw22fgAoU/SwUYm-XBiiI/AAAAAAAAANc/JxPnXt6Dg5I/s320/cover1+copia.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;br /&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;&lt;a href="http://www.araeditores.com/"&gt;Ara Editores&lt;/a&gt;, Lima Peru, are going to publish PG Monateri, Los Limites de la Interpretacion Juridica y el Derecho Comparado (2009).&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;The book is a collection of Monateri's writings translated into spanish and covering different topics:&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;The Political Ontology of Legal Interpretation&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;&lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1496822"&gt;Comparative Law and Traductology&lt;/a&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;Law and Humanities&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;&lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1354055"&gt;Comparing Comparativisms&lt;/a&gt;: an analysis on the use of comparison in various disciplines from law to religion, to linguistics and cultural anthropology&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;European Law and Legal Globalization&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;with an appendix discussing the so called &lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1317302"&gt;"Trento Theses"&lt;/a&gt; purporting the methods of a critical comparison of law&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;which were discussed in the late 80s at the Trento Law School when Monateri was the Vice-President of that University.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;With a pròlogo de Carlos Fernandez Sessarego, Professor Emerito de la Universidad Nacional Mayor de San Marcos&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div&gt;&lt;span style="font-family: 'Lucida Grande'; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-3903179546527627192?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/3903179546527627192/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/11/comparative-law-and-limits-of-legal.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/3903179546527627192'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/3903179546527627192'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/11/comparative-law-and-limits-of-legal.html' title='Comparative Law and the Limits of Legal Interpretation'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_mXPw22fgAoU/SwUYm-XBiiI/AAAAAAAAANc/JxPnXt6Dg5I/s72-c/cover1+copia.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-6682789001069025435</id><published>2009-11-03T11:24:00.000-08:00</published><updated>2009-11-19T02:13:04.183-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='traductology'/><title type='text'>'Cunning Passages': Traductology, Comparison and Ideology in the Law and Language Story</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_mXPw22fgAoU/SvCDqEiIh5I/AAAAAAAAAIE/dv2F0S9taaA/s1600-h/barrack.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/_mXPw22fgAoU/SvCDqEiIh5I/AAAAAAAAAIE/dv2F0S9taaA/s200/barrack.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif; font-size: 11px;"&gt;&lt;span style="font-size: x-small;"&gt;My standpoint in this paper is that in affording the subject of Law and Language we face a mass of “local issues”, and “local puzzles”, but that we still lack a theory to grasp with the bulk of the matter. Al this becomes peculiarly embarrassing in the age of development of “English-only” movements, and facing the rise of a rather new and framed field of studies like “traductology” that would of course, but do not actually, interplay with comparaison especially in the field of Law. In my paper I just try to look around the package of some received ideas, in order to clean the blackboard before trying to build up something newer. Thus in the first section I cope with two prevailing theories: 1.) the theory of the language as a “social glue”, which is dominant and emerging from the present American political debate; 2.) the theory of the “analogy” between Law and Language as spontaneously ordered complex phenomena; then in a second section I try to trace back these ideas in the time of the “Birth of Comparativism” in the early 19th century. In so doing i deal with: 1.) the birth of Indo-European Family in Comparative Linguistics, and, 2.) the birth of Legal Comparativism within the context of the German Legal Historicism, in the same span of time. Finally I try to show how all these conceptions are nested details of a more general consciousness with broad political implications in terms of projects of governance. Then according to my views neither language studies nor traductology can be treated as pure subject deprived of a strong political commitment. Both are field where “choices for candor” are not at hand.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif; font-size: 11px;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;&lt;b&gt;Dowload at &lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1496822"&gt;SSRN&lt;/a&gt;&lt;/b&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;Keywords:&lt;/b&gt;&amp;nbsp;Law and Language, Cultural Studies, Traductology, Legal Tradiitons, Linguistics, Comparative Law, Uniform Law, English Language, Legal History, Germany&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;JEL Classifications:&lt;/b&gt;&amp;nbsp;K1, K3, K4&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;Working Paper Series&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-6682789001069025435?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/6682789001069025435/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/11/cunning-passages-traductology.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6682789001069025435'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6682789001069025435'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/11/cunning-passages-traductology.html' title='&apos;Cunning Passages&apos;: Traductology, Comparison and Ideology in the Law and Language Story'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_mXPw22fgAoU/SvCDqEiIh5I/AAAAAAAAAIE/dv2F0S9taaA/s72-c/barrack.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-605210444410359293</id><published>2009-10-28T02:09:00.000-07:00</published><updated>2009-11-19T02:13:40.353-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Law and Religion'/><category scheme='http://www.blogger.com/atom/ns#' term='Political Theology'/><title type='text'>Law and Incarnation: Messianism as State of Exception</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://4.bp.blogspot.com/_mXPw22fgAoU/SugKI4S6QNI/AAAAAAAAAEU/GUmCx2miBTo/s1600-h/taubes.gif" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://4.bp.blogspot.com/_mXPw22fgAoU/SugKI4S6QNI/AAAAAAAAAEU/GUmCx2miBTo/s200/taubes.gif" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;&lt;a href="http://www.jus.unitn.it/Cardozo/Review/2008/Monateri.pdf"&gt;Riflessioni sul Messianesimo come Stato di Eccezione&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;In this paper, written in italian, Monateri tries to interpret Jesus teachings in the context of the beginning of a cosmic state of exception when, in accordance with traits of the Second Temple ideology, the final battle between God and his enemy is going to start.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;In such a context the Law reincarnate itself into the figure/body of the Sovereign, the Lord, instead of being excarnated as it has been in the Book.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;Thus the Lord as a &lt;i&gt;nomos empsuchos&lt;/i&gt;&amp;nbsp;(a living law) can suspend and renew the law.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;Even the dramatic event of the Cross can be seen as the entrance by suffering of the Lord into the Enemy's realm and his coming back as a winner.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;Author suggests that the models behind such packaging of ideas are Egyptian, and strongly connected with the royal political theology of Alexander the Great as a King and a Savior.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;From this standpoint it was certainly Paul (and so the Church) and not James to be on the right side in interpreting Jesus teachings.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;With the Event of the Cross the world entered into a permanent state of exception, but the outcome of the final battle has already been determined by that event.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;As Ted Sorensen said once: war is something you win or loose in the Temple long before it is actually fought.&lt;br /&gt;&lt;/div&gt;&lt;div style="margin-bottom: 0px; margin-left: 0px; margin-right: 0px; margin-top: 0px;"&gt;Published in the&amp;nbsp;&lt;a href="http://www.jus.unitn.it/Cardozo/home.html"&gt;Cardozo Electronic Law Bulletin&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-605210444410359293?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/605210444410359293/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/law-and-incarnation-messianism-as-state.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/605210444410359293'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/605210444410359293'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/law-and-incarnation-messianism-as-state.html' title='Law and Incarnation: Messianism as State of Exception'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://4.bp.blogspot.com/_mXPw22fgAoU/SugKI4S6QNI/AAAAAAAAAEU/GUmCx2miBTo/s72-c/taubes.gif' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-6494973994704621940</id><published>2009-10-25T05:01:00.000-07:00</published><updated>2009-10-25T05:01:33.658-07:00</updated><title type='text'>The New Site of Polemos</title><content type='html'>&lt;a href="http://polemosrivista.blogspot.com/"&gt;Click Here&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-6494973994704621940?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/6494973994704621940/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/new-site-of-polemos.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6494973994704621940'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6494973994704621940'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/new-site-of-polemos.html' title='The New Site of Polemos'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-1906147939422914739</id><published>2009-10-25T00:38:00.001-07:00</published><updated>2009-11-19T02:20:02.815-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Limitation'/><category scheme='http://www.blogger.com/atom/ns#' term='Civil Law'/><title type='text'>Monateri's Latest Book on Italian Law</title><content type='html'>Just published by Utet "&lt;a href="http://monateri.wordpress.com/"&gt;La Prescrizione&lt;/a&gt;"&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-1906147939422914739?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/1906147939422914739/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/monateris-last-book_25.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/1906147939422914739'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/1906147939422914739'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/monateris-last-book_25.html' title='Monateri&apos;s Latest Book on Italian Law'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-1486378163731681514</id><published>2009-10-25T00:32:00.000-07:00</published><updated>2009-11-19T02:14:05.183-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Fascism'/><category scheme='http://www.blogger.com/atom/ns#' term='Contract Law'/><category scheme='http://www.blogger.com/atom/ns#' term='Legal History'/><title type='text'>The Fascist Theory of Contract: A Comparative and Historical Inquiry into the Darker Side of Contract Law</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://2.bp.blogspot.com/_mXPw22fgAoU/SuwtiUyOLKI/AAAAAAAAAF0/oDHqL2GuQV4/s1600-h/Wall+Street,+New+York,+USA,+1915,+by+Paul+Strand.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://2.bp.blogspot.com/_mXPw22fgAoU/SuwtiUyOLKI/AAAAAAAAAF0/oDHqL2GuQV4/s200/Wall+Street,+New+York,+USA,+1915,+by+Paul+Strand.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif; font-size: small;"&gt;This paper, written with Alessandro Somma, and available at &lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1347692"&gt;SSRN&lt;/a&gt;, &amp;nbsp;represents an attempt to discuss and re-assess the scholarly debate on Private Law in Fascist time. Moving from a newer comparison with National Socialism, the Authors look at the strategic devices used to justify a precise concept of law and a selected body of rules. In this perspective Roman Law could be view as a powerful means of legitimation, an historical tool apt to grant a specific lecture of contemporary times. What is under judgment is the construction of different traditions rooted in a contradictory recall to the past. With regard to contract law, this paper casts light on the rhetorical exercises framed by scholars under the fascist regime with the aim to contradict the language of the Liberal period and at the same time it discovers the absence of these techniques of legal discourse in the decisions of Fascist Courts. The analysis emphasizes an inner, structural dissonance that is responsible for the conscious choices of economic policy, discovering also an unexpected contiguity between classic liberal thought and the fascist appraisal of contract law as a cornerstone of the economic process.&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif;"&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-size: small;"&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif;"&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-size: small;"&gt;&lt;span style="font-size: 11px;"&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif;"&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;Keywords:&lt;/b&gt;&amp;nbsp;Fascism, National Socialism, private law, contract law, theory of law, Roman Law, Liberal policy, economic policy, legal traditions, legal discourse&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;JEL Classifications:&lt;/b&gt;&amp;nbsp;K10, K30, K40, K49&lt;/span&gt;&lt;br /&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-1486378163731681514?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/1486378163731681514/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/fascist-theory-of-contract-comparative.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/1486378163731681514'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/1486378163731681514'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/fascist-theory-of-contract-comparative.html' title='The Fascist Theory of Contract: A Comparative and Historical Inquiry into the Darker Side of Contract Law'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://2.bp.blogspot.com/_mXPw22fgAoU/SuwtiUyOLKI/AAAAAAAAAF0/oDHqL2GuQV4/s72-c/Wall+Street,+New+York,+USA,+1915,+by+Paul+Strand.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-2939842029970457472</id><published>2009-10-24T23:24:00.000-07:00</published><updated>2009-11-19T03:18:28.982-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Law and Literature'/><title type='text'>The Prophetic Nature of Equity</title><content type='html'>&lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1293768"&gt;SSRN&lt;/a&gt;&lt;br /&gt;&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_mXPw22fgAoU/SvaPta2TeAI/AAAAAAAAAKQ/5SmwVUj-n5E/s1600-h/5014.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_mXPw22fgAoU/SvaPta2TeAI/AAAAAAAAAKQ/5SmwVUj-n5E/s200/5014.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif; font-size: 11px;"&gt;&lt;strong&gt;&lt;span style="font-size: x-small;"&gt;Abstract:&amp;nbsp;&lt;/span&gt;&lt;/strong&gt;&amp;nbsp;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;This paper parallels the role played by Equity in English legal history with the role displayed by Prophets in relation to the Law and the Kingship in the Jewish tradition exemplified by biblical writings. From this perspective Equity performs the function of bringing to surface hidden meanings by means different from standard interpretation.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;Keywords:&lt;/b&gt;&amp;nbsp;law and literature, judaism, interpretation, King David, Bible, Equity, Justice, Meaning, Legal History&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;JEL Classifications:&lt;/b&gt;&amp;nbsp;K10, K30, K40&lt;/span&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="font-size: small;"&gt;The paper has been published as a chapter in Daniela Carpi, ed., Practising Equity, Addressing Law, Winter, Heidelberg.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-2939842029970457472?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/2939842029970457472/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/prophetic-nature-of-equity.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/2939842029970457472'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/2939842029970457472'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/prophetic-nature-of-equity.html' title='The Prophetic Nature of Equity'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_mXPw22fgAoU/SvaPta2TeAI/AAAAAAAAAKQ/5SmwVUj-n5E/s72-c/5014.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-5280690217265808383</id><published>2009-10-24T23:22:00.001-07:00</published><updated>2009-10-25T00:28:58.987-07:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><title type='text'>Comparative Law Methods</title><content type='html'>Monateri on &lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1317302"&gt;Legal Formants&lt;/a&gt;&lt;br /&gt;&lt;span class="Apple-style-span" style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif; font-size: small;"&gt;a brief summary of the Formants approach in Comparative Law. The method is defined in its basic tenets and it is analyzed in relation with the Critical Studies as a first attempt to derive newer tools to manage cross-system analysis in legal matters. In an Appendix something is suggestd about how to afford Comparative Law in the field of Cultural Studies using the theory of Complex Orders and the notion of Eliot effect.&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-5280690217265808383?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/5280690217265808383/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/comparative-law-methods.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/5280690217265808383'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/5280690217265808383'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/comparative-law-methods.html' title='Comparative Law Methods'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-6947892312877985245</id><published>2009-10-24T23:20:00.000-07:00</published><updated>2009-11-19T02:15:22.298-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Hamlet'/><category scheme='http://www.blogger.com/atom/ns#' term='Walter Benjamin'/><category scheme='http://www.blogger.com/atom/ns#' term='Carl Schmitt'/><category scheme='http://www.blogger.com/atom/ns#' term='Law and Literature'/><title type='text'>On the Ambiguities of Being Sovereign: from Hamlet to Benjamin &amp; Schmitt</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://1.bp.blogspot.com/_mXPw22fgAoU/SuQN_kTEzTI/AAAAAAAAACg/Of0M7Oj1mI4/s1600-h/rex.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"&gt;&lt;img border="0" src="http://1.bp.blogspot.com/_mXPw22fgAoU/SuQN_kTEzTI/AAAAAAAAACg/Of0M7Oj1mI4/s200/rex.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: Trebuchet, Tahoma, 'Myriad Roman', Arial, Helvetica, sans-serif; font-size: 11px;"&gt;&lt;span style="font-size: x-small;"&gt;The Author examines how Romantic Ambiguity lies at the heart of the legal notion of Sovereignty, applying a law and literature approach to notions developed by Benjamin and Carl Schmitt. Moving from a sophisticated analysis of literary texts, the inquiry intends to unveil the subtle strategies that lay behind the construction of Modernity and of its representational canon. The research perspective intentionally discloses the inherent dialectic between aesthetics and law. On this ground this paper rethinks the theory of the 'state of exception' as a pivotal concept for a deep understanding of Law and Politics (and their proper untraced boundaries), offering an alternative interpretation with respect to Giorgio Agamben's thought. The Author's lecture comes to rewrite even the centrality of representation as a fundamental notion both in literary and in political terms.&lt;/span&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;Keywords:&lt;/b&gt;&amp;nbsp;Law, Literature, Shakespeare, Hamlet, Romanticism, Sovereignity, Politics, State, State of exception, representation, Schmitt, Benjamin, Eliot, Agamben&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: x-small;"&gt;&lt;b&gt;JEL Classifications:&lt;/b&gt;&amp;nbsp;K10, K30, K40, K49&lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;Published in Anglistik, International Journal of English Studies, vol. 20, Issue 2, September 2009, pp. 121-130 (&lt;a href="https://www.inniatiff.de/inni/winter/"&gt;Universitaetsverlag Winter Heidelberg&lt;/a&gt;) &lt;/span&gt;&lt;br /&gt;&lt;span style="font-size: small;"&gt;available at &lt;a href="http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1293724"&gt;SSRN&lt;/a&gt;&lt;/span&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-6947892312877985245?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/6947892312877985245/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/on-ambiguities-of-being-sovereign-from.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6947892312877985245'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/6947892312877985245'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/on-ambiguities-of-being-sovereign-from.html' title='On the Ambiguities of Being Sovereign: from Hamlet to Benjamin &amp; Schmitt'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://1.bp.blogspot.com/_mXPw22fgAoU/SuQN_kTEzTI/AAAAAAAAACg/Of0M7Oj1mI4/s72-c/rex.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-4699831154120733210</id><published>2009-10-24T23:12:00.000-07:00</published><updated>2009-11-22T08:05:43.902-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Secularization'/><category scheme='http://www.blogger.com/atom/ns#' term='Citizenship'/><title type='text'>PG Monateri on Citizenship and Secularism</title><content type='html'>&lt;div class="separator" style="clear: both; text-align: center;"&gt;&lt;a href="http://3.bp.blogspot.com/_mXPw22fgAoU/SuQP2GAk1aI/AAAAAAAAACo/VCZ9gJspi5Y/s1600-h/parting-shot.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"&gt;&lt;img border="0" src="http://3.bp.blogspot.com/_mXPw22fgAoU/SuQP2GAk1aI/AAAAAAAAACo/VCZ9gJspi5Y/s200/parting-shot.jpg" /&gt;&lt;/a&gt;&lt;br /&gt;&lt;/div&gt;Un nuovo&lt;a href="http://www.statoechiese.it/images/stories/2009.2/monateri_cittadinanza.m.pdf"&gt; articolo&lt;/a&gt; destinato al volume di Angelo Barba, pubblicato su Stato Chiese e pluralismo confessionale&lt;br /&gt;&lt;br /&gt;This paper is devoted to examine the concrete historical situation of conflict out of which the modern citizenship arose. In this way we can trace how different are German, French and American conceptions.&lt;br /&gt;In Germany citizenship born as linked with being part of a tradition and a nation from a cultural standpoint, implying a cult of History and belonging. A backward looking conception where the "essence" of things lies always in the origins, and where the "secular" element is given more by this "cult" than by an actual opposition to religion.&lt;br /&gt;&lt;br /&gt;On a another side France and the USA moulded citizenship on a political forward looking creed.&lt;br /&gt;In the case of France this creed has been deeply rooted in secularization and in the actual fight of the State against the Church.&lt;br /&gt;The American conception, as secular as it may be, is anyway inextricably nested in a deep, even if many times unconscious, political messianism, implying a constant effort to redeem the world. So that from this vewpoint "secularization" as such seems a category peculiarly linked with European History, and of doubtful use in comparative studies.&lt;br /&gt;&lt;br /&gt;The Conclusion is the &lt;i&gt;utopic&lt;/i&gt;&amp;nbsp;character of general theories on secularization and the possible rise of a &amp;nbsp;global citizenship.&lt;br /&gt;Both concepts are rather &lt;i&gt;nomic&lt;/i&gt;, in the sense of being context specific and linked with European political forms, so that they loose any precise meaning when used outside of these forms.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-4699831154120733210?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/4699831154120733210/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/pg-monateri-su-laicita-e-cittadinanza.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/4699831154120733210'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/4699831154120733210'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/pg-monateri-su-laicita-e-cittadinanza.html' title='PG Monateri on Citizenship and Secularism'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><media:thumbnail xmlns:media='http://search.yahoo.com/mrss/' url='http://3.bp.blogspot.com/_mXPw22fgAoU/SuQP2GAk1aI/AAAAAAAAACo/VCZ9gJspi5Y/s72-c/parting-shot.jpg' height='72' width='72'/><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-986767079006378003</id><published>2009-10-24T23:08:00.001-07:00</published><updated>2009-11-19T02:19:14.151-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Wikipedia'/><title type='text'>Wikipedia Entry on PG M</title><content type='html'>Click on &lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri"&gt;Here&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri"&gt;&lt;/a&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;h2 style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-position: initial initial; background-repeat: initial; border-bottom-style: none; border-color: initial; border-color: initial; border-left-style: none; border-right-style: none; border-top-style: none; border-width: initial; border-width: initial; color: black; display: inline; font-size: 12px; font-weight: bold; margin-bottom: 0.6em; margin-left: 0px; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px;"&gt;Contents&lt;/h2&gt;&lt;br /&gt;&lt;span style="-webkit-border-horizontal-spacing: 2px; -webkit-border-vertical-spacing: 2px; font-family: sans-serif; font-size: 12px; line-height: 19px;"&gt;&lt;/span&gt;&lt;br /&gt;&lt;ul style="line-height: 1.5em; list-style-image: none; list-style-type: none; margin-bottom: 0.5em; margin-left: 0px; margin-right: 0px; margin-top: 0.3em; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: left;"&gt;&lt;li class="toclevel-1 tocsection-1" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#Works" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;1&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;Works&lt;/span&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;ul style="line-height: 1.5em; list-style-image: none; list-style-type: none; margin-bottom: 0px; margin-left: 2em; margin-right: 0px; margin-top: 0px; padding-bottom: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; text-align: left;"&gt;&lt;li class="toclevel-2 tocsection-2" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#The_Synecdoche" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;1.1&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;The Synecdoche&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;li class="toclevel-2 tocsection-3" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#Black_Gaius" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;1.2&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;Black Gaius&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;li class="toclevel-2 tocsection-4" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#Tort_Law" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;1.3&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;Tort Law&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;li class="toclevel-2 tocsection-5" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#Non-interpretivism" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;1.4&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;Non-interpretivism&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;li class="toclevel-2 tocsection-6" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#Present_researches" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;1.5&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;Present researches&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;br /&gt;&lt;br /&gt;&lt;/li&gt;&lt;li class="toclevel-1 tocsection-7" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#Selected_works" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;2&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;Selected works&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;li class="toclevel-1 tocsection-8" style="margin-bottom: 0.1em;"&gt;&lt;a href="http://en.wikipedia.org/wiki/Pier_Giuseppe_Monateri#External_links" style="-webkit-background-clip: initial; -webkit-background-origin: initial; background-attachment: initial; background-color: initial; background-image: none; background-repeat: initial; text-decoration: none;"&gt;&lt;span style="color: orange;"&gt;3&lt;/span&gt;&lt;span style="color: orange;"&gt;&amp;nbsp;&lt;/span&gt;&lt;span style="color: orange;"&gt;External links&lt;/span&gt;&lt;/a&gt;&lt;/li&gt;&lt;/ul&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-986767079006378003?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/986767079006378003/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/wikipedia-entry-on-pg-m.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/986767079006378003'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/986767079006378003'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/wikipedia-entry-on-pg-m.html' title='Wikipedia Entry on PG M'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-4738090287842313927.post-2819877220936688988</id><published>2009-10-24T23:06:00.000-07:00</published><updated>2009-11-19T02:12:18.764-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='publications'/><category scheme='http://www.blogger.com/atom/ns#' term='Political Theology'/><title type='text'>Legge e incarnazione</title><content type='html'>&lt;a href="http://www.jus.unitn.it/Cardozo/Review/2008/Monateri.pdf"&gt;Riflessioni sul Messianesimo come Stato di Eccezione&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Pubblicato sul &lt;a href="http://www.jus.unitn.it/Cardozo/home.html"&gt;Cardozo Electronic Law Bulletin&lt;/a&gt;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/4738090287842313927-2819877220936688988?l=monateri.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://monateri.blogspot.com/feeds/2819877220936688988/comments/default' title='Commenti sul post'/><link rel='replies' type='text/html' href='http://monateri.blogspot.com/2009/10/legge-e-incarnazione.html#comment-form' title='0 Commenti'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/2819877220936688988'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/4738090287842313927/posts/default/2819877220936688988'/><link rel='alternate' type='text/html' href='http://monateri.blogspot.com/2009/10/legge-e-incarnazione.html' title='Legge e incarnazione'/><author><name>P.G. Monateri</name><uri>http://www.blogger.com/profile/07903933388359912273</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='18' height='32' src='http://1.bp.blogspot.com/_mXPw22fgAoU/SwZX4sTm7kI/AAAAAAAAAN4/fzWM2BMcXxQ/S220/3.jpg'/></author><thr:total>0</thr:total></entry></feed>
